Sunday, September 1, 2013

2 September

The Secret of Meditation 

Meditation is the road to the attainment of salvation (moksa). Meditation kills all pains, suffering the three kinds of tapas (fevers), and the five klesas (sorrows). Meditation gives the vision of unity. Meditation produces a sense of oneness. Meditation is the aeroplane that helps the aspirant to soar high in the realms of eternal bliss and everlasting peace.
Meditation is the mysterious ladder that connects heaven and earth and takes the aspirant to the immortal abode of Brahman. Meditation is the continuous flow of one thought of God or Atman, like the continuous flow of oil from one vessel to another.
When you sit for meditation, all sorts of worldly thoughts will crop up in your mind; this will disturb the meditation. You will be astonished. Old thoughts, old memories of past enjoyments will bubble up and force the mind to wander in all directions. The trap-door of the vast magazine of thoughts and memories, within the subconscious mind, is opened up and these thoughts gush out in a continuous stream. The more you attempt to still them, the more they will bubble up.
Do not be discouraged. Never despair. Through regular and constant meditation you will purify the sub-conscious mind and thus control the thoughts and memories. The fire of meditation will burn all thoughts. Be sure of this.
Meditation on the immortal Self will act like dynamite. It will blow up all thoughts and memories in the sub-conscious mind. If the thoughts trouble you much, do not suppress them by force. Be a silent witness, as in a bioscope. They will subside gradually. Then you must root them out by regular silent meditation.
The practice of meditation must be constant. Then only will one attain Self-realisation, quickly and surely. He who practises meditation, by fits and starts, for a few minutes daily, will not be able to achieve any tangible success in yoga.
In the beginning, beginners fall down from meditation into their old grooves. They must lift up their minds again and again. They will have to fix the mind on the laksya (target). When the meditation becomes deep and steady, they eventually get established in God. Then meditation becomes sahaja - it becomes habitual.