Sunday, May 20, 2018

21 May


The Power of Sound

The subtler the element, the more powerful it is. Water is more powerful than earth because it is more subtle. Water removes earth away. Fire is more powerful than water because it is subtler than water. Fire dries up water. Air is more powerful than fire because it is more subtle than fire. Air blows away fire. Akasha (ether) is more powerful than air because it is more subtle than air. Air rests in akasha. Akasha is the support for the air. Air is born of akasha, fire is born of air, water is born of fire, earth is born of water. During the cosmic dissolution, the earth is reduced to or dissolved into water, water into fire, fire into air, and air into akasha.

The barrier that separates man from the supreme soul, is mind. The five subtle elements - earth, water, fire, air, ether - which go to constitute the body of the antahkarana (psyche), are the five robbers who have plundered the jewel of Atman. Akasha is the ring leader. If you control akasha, if you subdue the ring leader, the other four elements or robbers will come under your control. If you can control the five elements you can control the mind very easily. The function of akasha is sound. Therefore kirtan helps the aspirant to control the mind easily and thereby attain God-consciousness.

Sound exists in four fundamental states: dense, audible sound - sound at its maximum differentiation; inner, subtle, more ethereal sound - inaudible to the human ear; a higher inner and more ethereal state; the potential state of sound - undifferentiated, the primal substratum of all sounds, the source of the universe.

The mind is purified by constant kirtan (chanting). It is filled with good and pure thoughts. Daily kirtan strengthens good samskaras (habits). The mind of a man who trains himself in thinking good, holy thoughts, develops a tendency to think good thoughts. His character is moulded and transformed by continuous good thoughts.

He who entertains thoughts of divinity becomes transformed actually into divinity himself. His bhava (disposition) is purified and divinised. The meditator and the meditated, the worshipper and the worshipped, the thinker and the thought, become one and the same. This is samadhi. This is the fruit of kirtan or upasana (adoration).

My dear friends, do sankirtan daily. Disseminate sankirtan bhakti far and wide. Develop vishvaprem (cosmic love) through sankirtan. Realise your sat-chit-ananda state!

Saturday, May 19, 2018

20 May


Human Nature into Divine Nature

God is a mystery. Mind is a mystery. The world is a mystery. How sankirtan transmutes human nature into divine nature, how it overhauls the old vicious habits, how it changes the mental substance, how it transforms or metamorphoses the impure nature into pure nature, and how it brings the devotee face to face with God - this also is a mystery.

Science and reason can hardly explain the 'modus operandi' of sankirtan (chanting). Reason is an imperfect instrument. A man of weak intellect can be defeated by one who has a stronger intellect. Reason cannot explain many of life's problems. Intuition transcends reason; it does not contradict reason.

There is great shakti (power) in every word. The very utterance of the word 'hot pakouri' (a tasty savoury) brings saliva to the mouth. If you speak about 'faeces' when a man is taking his meal, he will immediately vomit. When such is the case with ordinary words, what to speak of the names of God? Every name of God is filled with various divine potencies and nectar.

One objector says. "If I say, 'sugar candy, sugar-candy', can I get it? How can I see God if I simply say 'Rama, Rama'?" In the case of sugar candy, sugar candy is outside, but God resides in the very chamber of your heart. He is close to you. By repeating "Rama, Rama", the mind becomes one pointed. It melts in silence and, in the heart, you will get the darshan (vision) of God. The name of God is as good as God himself. God is chaitanya (consciousness, energy) and so is his name. It is not so with other objects or names of objects.

There is a man in sound sleep. The prana (life) is there; it is awake, He will not respond if you call, "Prana prana". But just call him by his name and he will hear you and will get up from his sleep. Such is the power of the name. The name is nothing but chaitanya (consciousness) personified.

Friday, May 18, 2018

19 May


The Saving Grace

Japa is the best of all spiritual practices in this modern age. It is the easiest too. The divine name alone will give you all success and bestow on you the highest spiritual attainments.
The seeker after truth reaches the highest goal by japa or recitation of the Lord's Name (or mantra) alone. This is a sure medicine for the disease of birth and death. If you take to the recitation of the divine name, all inauspiciousness will certainly vanish.

Smarana is remembrance of the Lord at all times. The mind does not think of any object of the world. It is engrossed in thinking of the glorious Lord alone. The mind meditates on the glories of the Lord and forgets the body. Even japa is only remembrance of the Lord.

Ever remember the Lord. His divine name is the greatest treasure on earth. It has got indescribable power of bestowing blessings upon all who have faith. It is a good idea to recite the mantras at bedtime.

In ordinary self-consciousness there is duality between the repetitioner and the name. It is discursive. It is within the fields of ordinary experience. It is confined within the categories of the mind, of limited conceptions. Ultimately the ordinary self-consciousness is elevated into a transcendental experience, into a state of super-consciousness.

The repetitioner and the name become one. The eternally revealed truth reveals itself to him and he realises his oneness with the supreme. The sense of duality, the gulf of separateness between the finite and the infinite, is removed.

- - -

Spiritual life needs harmony in all parts of your being. Spiritual truth can only be realised when the whole being is perfectly at ease and in tune with the divine. Mantra (the name of God) has the power to release cosmic and supracosmic consciousness. It bestows illumination, freedom, supreme peace, eternal bliss and immortality.

Thursday, May 17, 2018

18 May


Aids to Bhakti

People put the question: "How can we love God whom we have not seen?" Live in the company of saints and hear of the divine sport of God, study the sacred scriptures. Worship Him first in His several forms as manifested in the world. Worship any image or picture of the Lord or the guru. Recite His name, sing His glories. Stay for a year in Brindavan or Ayodhya, Chitrakute, Pandharpur, Benares, or Ananda Kutir. You will develop love for the Lord.

Every act must be done that awakens the emotion of bhakti. Keep the room of worship clean, decorate it, burn incense, light a lamp, keep a clean seat, bathe and wear clean clothes. Apply ash and kumkum (sacred red powder worn on the forehead by devotees). Wear a rosary, either that made of beads symbolising the third eye of Siva or that which is made from the stalks of the holy basil. All these produce a benign and elevating influence on the mind inspiring it and generating piety. They help to create the necessary attitude or feeling to invoke the deity that you want to worship. The mind will be able to concentrate easily.

Practice of right conduct, keeping company with the holy, repetition of God's name, remembrance, singing of the names of the Lord, prayer, worship, service of saints, residence in places of pilgrimage, service of the poor and the sick with divine feeling, observance of duties, offering of all actions and their fruits to the Lord, feeling the presence of the Lord in all beings, prostrations before the image and saints, renunciation of earthly enjoyments and wealth, charity, austerities, and vows, practice of ahimsa (non-violence), truth and celibacy - all these will help you to develop devotion.

Desire obstructs the growth of devotion. Devotion to the Lord increases in intensity when mundane desires are renounced. Renunciation is the very essence of devotional love. Divine love has no element of desire in it.

Devotion cannot co-exist with desire of any kind, not even the desire for liberation. The devotee wants God and God alone, and His loving service. The devotee loves God and serves Him and His creation. He does not strive consciously for liberation which God confers on his devotee unsolicited.

Wednesday, May 16, 2018

17 May


Importance of Guru Bhakti

Here is bhakti yoga in a nutshell. Select an ishta devata (a favourite deity) - either Siva, Rama, Krishna, Vishnu, Dattatreya, Gayatri or Sakti   according to the advice of your guru, or your own inclination. Get the proper mantra (a mystic formula). Then keep a picture of that particular deity in front of you in the meditation room. For six months gaze steadily at the picture from fifteen seconds to fifteen minutes. Concentrate on the figure, without winking, until the tears flow profusely.

Study the scriptures constantly - the Bhagavad Gita, the Ramayana, the Narada Bhakti Sutras and the Sandilya Sutras. Live for one year in a holy place. Pass through the course of nava vidha bhakti (nine devotional practices). Repeat your mantra constantly. Sleep only for three hours. Select an attitude suitable for you madhurya sakhya, dasya or vatsalya (lover beloved, friend, servant or mother child). Make ungrudging, unreserved, true, perfect self-surrender to God. Pray from the bottom of your heart. Prayer can move mountains. Prayer can reach a realm wherein reason can hardly enter.

Have devotion to one ideal. Bhakti must be unswerving, one pointed, single minded devotion. Slowly develop anuraga prema, priti, viraha (pain of separation from God), bhava, and maha bhava (stages or states of God love). In maha bhava the devotee is unconscious of his body and the world. He is absolutely merged in God. From lower bhakti the devotee passes on to higher (para) bhakti. A devotee gets progressive emancipation after passing through salokya sampiya sarupya and sayujya mukti stages in emancipation or liberation.

After enjoying lower mukti a devotee finally attains kaivalya moksha - the same state as that of a jnani. An earnest seeker with perseverance can realise God within two or three years. I assure you emphatically. So make a sincere effort and watch the results. Follow Lord Krishna's instructions, given in the Bhagavad Gita and described as: macchitta, yukta, matpara - with the mind totally absorbed in God, united with God, with God as the goal and ideal.

Tuesday, May 15, 2018

16 May


The Flower of Flowers

Divine love (or prema) is the flower of flowers. It is the rarest of all flowers and it is cultivated in the hearts of all devotees. Prema or bhakti is intense love, or the highest form of devotion to God. It is supreme attachment to the lotus feet of the Lord. It springs from the bottom of the devotee's heart. In it there is no effort - there is only genuine, natural, spontaneous longing to meet God.

Just as a fish cannot live without water, just as the sunflower cannot live without the sun, just as the chaste wife cannot live without her husband, so also a true devotee cannot live without God - even for a moment.

Bhakti or prema is of the nature of nectar. It gives freedom to the devotee and makes him perfectly and fully satisfied. It takes him to the feet of the Lord.

There are three things which are indeed rare and are due to the grace of the Lord. They are human birth, the longing for liberation and the protecting care of a perfected sage.

The man who, having by virtuous actions in previous births, obtained a human birth and a good intellect, is foolish indeed not to exert for Self-realisation. He verily commits suicide, for he kills himself by clinging to things unreal.

There is no hope of immortality by means of riches. Such indeed is the emphatic declaration of the shrutis (scriptures). The scriptures declare: "Na karmana na prajaya dhanena tyagenaike amrtatva masasuh" - "neither by rituals, nor by progeny, nor by riches, but by renunciation alone can one attain immortality."

Mere giving up of objects will not constitute real renunciation. Dear friends, remember this point well. Real tyaga (renunciation) consists in renouncing egoism, 'mine' ness, selfishness, anger, pride, desires and cravings.

- - -

People despise this Kali Yuga. This is a mistake, for in Kali Yuga you can attain God-realisation easily; you do not have to do hard tapas (austerities). Merely singing the names of the Lord and by his constant remembrance will you attain God-realisation. Wherever there are satsanga (holy company), kirtan (chanting), svadhyaya (study of scriptures), bhaktas, swamis and yogis   there is Satya Yuga (golden age). In all ashrams and holy places Satya Yuga prevails. Kali cannot enter here.

Monday, May 14, 2018

15 May


Get Nearer to God

Maya is the Lord's illusory power. God creates through maya. It is maya that makes the one universal spirit appear as many, as embodied in multiple forms, and delights in the same objects, the false ideas of 'I' and 'mine'. Total, unreserved self-surrender to the Lord alone will enable you to cross this maya and attain His lotus feet.

Bhakti yoga sadhana is to unfold yourself continually and to endeavour, continually, to get nearer to God. The more you unfold yourself, the more guidance you will receive and the more power you will manifest.

O man! Conquer thy craving. Conquer thy attachment. You will soon attain God-realisation. In meditation the mind is turned back upon itself, the mind stops all the thought waves.

Truth is love. Love the Lord. Speak truth. Cultivate pure unselfish love. Rest in truth. Rest in the Lord of love. Make your heart empty of all other things. Then alone will God enthrone Himself in your heart. Equal vision is the test of God-realisation and the way to God is through the heart.

God can be realised through faith, devotion, surrender and meditation. Trust in the Lord. Surrender yourself to Him. He will bless you with peace and plenty. He will bestow upon thee all health, prosperity and success.

Worship the Lord with true devotion. Lead a life of purity, humility and selflessness. Remember God. Take His name always. Meditate upon Him. Know the Lord to be the one reality in the midst of unreal things.

Think often of God, by day and by night. He is always near you and with you   He dwells in the chambers of your heart.

Dedicate all the fruits of actions and the action itself to the Lord. This is the entrance to devotion and freedom from bondage. Worship the Lord continually. Live with Him. Put your trust in Him. Think of Him continuously and you will dwell with Him.

Pray to God sincerely for strength and patience to bear pain, but not for deliverance from pain. Pain is a blessing from God. He employs it for your spiritual upliftment and emancipation. Be satisfied with any condition God places you in. God is nearer and more effectively present in sickness than in health. He is your unequalled, supreme physician and surgeon.

Sunday, May 13, 2018

14 May


Bhakti and Jnana

Those who tread the path of jnana and yoga are liable to become proud of their powers and wisdom. Bhaktas are humble, humility being the foundation of bhakti yoga.

Jnana yoga is the yoga of wisdom. It is the path of analysis and rejection. It is the path of endless negation, a very difficult path.

Raja yoga also is difficult. It is like stilling the waves of the ocean. You will have to still all the thought-waves. Karma yoga is also difficult. It is like climbing to the highest peak and tremendous will power is needed. Bhakti yoga alone is easy. The Lord is stretching his hands to lift you up from the mire of births and deaths, but you will have to grasp his hands firmly. One thing is absolutely essential here: you should not have any other thought than that of God and God alone.

- - -

A devotee contracts, while a vedantin expands. The former contracts and enters the Lord through self-surrender, while the latter expands and becomes one with Brahman through assertion and identification.

The fruit of bhakti is jnana. Jnana intensifies bhakti. Even sages like Shankara, Madhusudhana and Sukhadev took to bhakti after realisation to enjoy the sweetness of loving relationship with God.

Knowledge or wisdom will dawn by itself when you practise bhakti yoga. Bhakti is the pleasant, smooth, direct road to God. Bhakti is sweet in the beginning, in the middle and in the end. It gives the highest, everlasting bliss.

Love the divine in thy heart, for this is the immediate way to the kingdom of God. Pray to the Lord, sing his glory, recite his name and become a channel for his grace. Seek his will, do his will, surrender unto the Lord. He will become your charioteer on the field of life. He will drive your chariot well and you will reach the destination, the abode of immortal bliss.

Saturday, May 12, 2018

13 May


Nature of Bhakti

Bhakti is resting in God. Bhakti is the flow of devotion like the flow of a river. Bhakti is continuity of devotion, just as there is continuity in the flow of oil from one vessel to another vessel. Bhakti is the attraction of the needle to the magnet.

Bhakti is love for the sake of love. The devotee wants God and God alone. There is neither selfish expectation nor fear. Is the son afraid of his father though he is a judge? Is the wife afraid of her husband? So also, a devotee entertains not the least fear of God. The fear of retribution vanishes in him. He feels, believes, conceives and imagines that his chosen deity is an ocean of love (prema).

Bhakti transmutes man into divinity. It intoxicates the devotee with divine love and gives him eternal satisfaction. It makes him perfect, weans his mind from sensual objects and makes him rejoice in God.

Emotional excitement is not devotion to God. Devotion is pure love, Fanaticism is not devotion, but frenzy, mere excitement. Bhakti is not mere emotionalism, but is the tuning of the will as well as the intellect towards the divine. It is supreme love of God, and later blossoms into knowledge of the self. It leads to immortality. Bhakti is the direct approach to the ideal through the heart. Love is natural to everybody.

Bhakti can be practised under all conditions and by all alike. Study of the Vedas (the revealed scriptures of the Hindus, containing the Upanishads), learning, austere penance and brilliant intellect are not needed for the attainment of bhakti or devotion. What is wanted is constant and loving remembrance of God, coupled with faith. That is the reason why the path of devotion is available for everyone.

Bhakti is easier than any other way of approach to God. In jnana (self-knowledge) and yoga, there is the risk of a fall. In the path of devotion, there is no risk as the devotee receives full support and help from God.

Friday, May 11, 2018

12 May

Intense Devotion

Bhakti is the slender silken thread of pure love that binds the heart of the devotee to the lotus feet of the Lord. Bhakti is the intense devotion and supreme attachment we feel for God. It is a spontaneous outpouring of love towards God. It is pure and unselfish.


Bhakti is sacred love. It is a higher emotion, with sublime sentiment, that unites the devotee with the Lord. It has to be experienced. Human love is hollow; it is mere animal attraction; it is passion; it is carnal love; it is selfish love. It is ever changing. It is all show and hypocrisy.


When the husband is unemployed, the wife no longer cares for him; she frowns at him. The husband dislikes his wife when she loses her beauty on account of some chronic disease. You can find real, lasting love in God alone. His love knows no change.


Bhakti is the basis of all religious life. Bhakti destroys vasanas (psychological tendencies) and egoism. A life without bhakti, faith, love and devotion is a dreary waste. Bhakti softens the heart and removes jealousy, hatred, lust, anger, egoism, pride and arrogance. Bhakti infuses joy, divine ecstasy, bliss, peace and knowledge.


All cares, worries, anxieties, fears, mental torment and tribulations vanish entirely. Then the devotee is freed from the wheel of birth and death. He attains the immortal abode of everlasting peace, bliss and knowledge.


In sakhamya (desire motivated) bhakti, the bhakta worships God for the sake of getting riches, for getting a son, or for the removal of suffering from a disease. In vyabhicharini (insincere) bhakti the devotee worships God for some time - then he worships his wife, children and property for some time.


To love God and God alone is avyabhicharini (sincere bhakti). Lord Krishna says: "I am not in my control. I am in the complete control of my bhaktas (devotees). They have taken entire possession of my heart. How can I leave them when they have taken entire possession of my heart? How can I leave them when they have renounced everything for my sake? He who seeks me in all things, and all things in me - to him I am never lost, nor he to me."

Thursday, May 10, 2018

11 May


God is Love

God is love. Love is God. God is nectar. God is prem. Bhakti is supreme love towards God. Bhakti is the greatest power on earth. It gushes from one's pure heart. It redeems and saves. It purifies the heart. Devotion is the seed. Faith is the root. Service of the saints is the shower. Communion with the Lord is the fruit.

Bhakti is of two kinds - apara bhakti (a lower type of devotion) and para bhakti (supreme love). Ringing bells and waving lights is apara bhakti. A devotee who practises this has no expanded heart, is a sectarian and dislikes other kinds of bhaktas who worship other deities. In para bhakti, there is no ritualistic worship, the devotee is absorbed in God. In supreme love the devotee forgets himself entirely; he only thinks thoughts of God. Para bhakti and jnana are one. In the end the two become one.

Bhakti grows gradually just as you grow a flower or a tree in a garden. Cultivate bhakti in the garden of your heart gradually. Faith is necessary for attaining God-realisation. Faith can work wonders. Faith can move mountains. Faith can take you to the inner chambers of the Lord where reason dare not enter.

Japa (repetition of God's name), kirtan (chanting), prayer, service of saints, study of books on bhakti all are aids to devotion. So too is satvic (pure) food such as fruit and milk, etc.

Evil company is the enemy of devotion. Give up evil company and take recourse to satsanga (or the company of saints). Pray to the Lord thus: "O adorable Lord of compassion and love! Give me faith and devotion. Let my mind be ever fixed on thy lotus feet. Let me have constant remembrance of thee. Let me sing thy glory always."

- - -

A bhakta always does everything to please the Lord. He will abandon everything that displeases the Lord. Thus he corrects himself and removes all defects. He does not practise deliberate self-discipline like a yogi.

Wednesday, May 9, 2018

10 May


Prema Yoga - 2

To define God is to deny God. You can give definition of a finite object only. How can you define the limitless or infinite being who is the source and ultimate cause for everything? If you define God you are limiting the limitless one, you are confining him within the concept of the mind. God is beyond the gross mind, but he can be realised through meditation with a pure, subtle and one-pointed mind.

Purity of food leads to purity of mind. This implies that all the objects which are grasped by the senses must be pure. The ears should hear the sublime utterances of Gita, Ramayana and the Bhagavatam, and the kirtans (hymns) of Lord Hari. Let your clothing be satvic (or pure). Let your speech be pure. Let your companions be satvic persons. Let the books you study be pure. Let the place you live in be satvic. Let the meditation room be decorated with satvic pictures of the Lord. Then only you will soon attain God consciousness. You will find in the Peace Chant these words: "O Gods! May we with our ears hear what is auspicious. O ye, fit to be worshipped, may we with our eyes see what is auspicious."

Without love a man's life is empty. Without love man lives in vain. Love is vital. Love is a great power. Give love and it shall be given unto you. Cultivate this love through service, japa (repetition of God's name), satsanga (holy company) and meditation. Strive ceaselessly to live in God, then only will you be able to conquer time or death.

God is always with you. He will protect and deliver you. Take refuge in him. His blessings will overflow in your life and will transform your mind and body. Develop your consciousness of spiritual things. Make a special effort daily to exercise control over your thoughts, words and actions. Feel his presence in your room. Pray daily. Meditate daily.

Friend! For a little while concentrate thy mind on the indweller of your heart. Abandon all worldly pleasure. Take to the path which is trodden by the righteous. Live on milk and fruits for a week. Endure cold and heat, hunger and thirst. Do not injure any creature to the slightest degree. Live a contented life. Regard applause and censure equally. Derive happiness from thy soul.

Tuesday, May 8, 2018

9 May


Prema Yoga - 1

Prema is intense, concentrated, pure love of the Lord. Prema brings the devotee face to face with the Lord. Bhakti culminates in prema. Prema is pure nectar. Prema destroys pains and sorrows. It makes one immortal and blissful and peaceful. It is very difficult to describe the nature of prema. You will have to experience it yourself. Cultivate it through japa (repetition of God's Name), kirtan (chanting), satsanga (holy company), service of devotees and study of the scriptures. Repetition of hymns and so on will instil in your heart peace, joy, bliss. Sing the praises of the Lord daily to obtain the Lord's grace and dwell in him always.

Educate your eyes to see God in all faces, to behold the divine form in all beings. Educate your ears to hear the sweet melodious kirtans (hymns) of Lord Hari. Educate your tongue to sing his praises and to utter pleasant, loving and truthful words. Educate your hands to do charity and serve the poor. Educate the mind to be cheerful always, to think of him always and to be calm. This is the true path to develop prema.

The search for the highest truth, a little meditation on the ishtam (one's own deity) in the early morning hours, a well regulated life, a remembrance of the immortal nature of God, and an attempt to feel his presence in all forms, in your private and your public life, will give a balance and a rhythm to your life and inner spiritual strength and courage.

Have ceaseless devotion to truth. Be ready to sacrifice all for it. You will develop a strong will. You will become fearless. You will draw immense strength and courage from within, from him who is the indweller of all beings. You will attain God-realisation.

There is only one truth - God. And there is nothing else. The world is His manifestation. All activities, happenings, doings, are His. All is He. This world is ephemeral and a passing show, a phenomenon only for a time. There is no individual existence. The individuality is simply imaginary, an ignorant condition of the mind.

- - -

Love looks not with the eyes but with the heart. It is the crowning grace of humanity. Love is indeed heaven upon earth. It casts out fear. Love your neighbour as your own self. Love God with all your heart, mind and soul. Pure love is a divine flame, ever brilliant, never exhausted. It is the very essence of pure love to be willing to suffer for the good of others, to place its happiness in the happiness of others.

Monday, May 7, 2018

8 May


Unselfish Love

The innate nature of all beings is to love an external object - we cannot but cherish something in the heart. For, truly, the Absolute alone is existent. Man is only an ego, apparently separated from it.

Love for external things is an unconscious internal urge to become unified with everything. For, in reality, man is everything, the absolute itself. Love is the forerunner of experience. Love is the craving and experience is the fulfilment of it. None can live without love for something. "The creator pierced the senses with outward activity", and that rule applies to one and all. The mind is the main sense of perception, for it is only the mind that perceives through the various channels of the senses. The senses do not work when the mind does not.

Emotions are generally considered as a hindrance in perfect realisation, but only certain emotions are of a binding nature. Certain others will liberate the jiva (soul) from bondage. The conception of God does not rouse in man any binding emotion - it is pure emotion, without carnality or attachment. Love for God rouses the purest emotions; this is the significance of divine emotion in bhakti.

Love for God can never be the type of love cherished towards wife, children and property. There is much difference. How then does love give us liberation from samsara (worldliness)? Man is an egoistic entity. Ego is his only enemy. He feels he is entirely different from other things in the world. He is convinced that he is sharply marked off from the rest of the universe, by his physical body. He is sure he is only the body, even though he may try to deny this. When he says 'I' he always points to his chest and not to yonder tree.

"I am doing nothing. You are doing it through me. You are the doer. You are the enjoyer. I am nothing. Thy will be done." This is the highest type of love, this is divine love. Now the ego cannot assert itself for God alone is everywhere. Now the mind cannot modify itself into vrittis (or sense objects) for to him there is no object except God. Who is there left to be loved or hated?

"I feel extreme pangs of separation,
I will perish unless I behold thee.
Let me see thy face even for a minute.
Ah, who will take me to my beloved?
Who will show me this path?
Who will console my heart now?"
Sivananda says: "O Hari! Give me the cup
Of thy divine love and quench my thirst now."

Sunday, May 6, 2018

7 May


To Love Man is to Love God

To love man is to love God alone. Man is the true image of God. He is his amsa (part). In the Gita you will find: "A portion of mine own self, transformed in the world of life into an immortal spirit, draweth around itself the senses, of which the mind is the sixth, veiled in matter." (Chapter XV - 7.) And: "Knowledge of sacrifice (adhiyajna) speaks of Me as wearing the body, O best of living beings." (Chapter VIII   4.)

Love is the fulfilling of the law. The aim of charity social service, altruism, humanitarianism, and so many other 'isms', is to develop this universal love, to expand one's heart ad infinitum. Theosophy speaks of universal brotherhood and tries to unite all through the common thread of cosmic love. Love is a great leveller. There is no power on earth greater than love. You can conquer this world even if you have one ray of this divine commodity which is absolutely free from even a tinge of selfishness. Pure love is a rare gift of God. It is the fruit of one's untiring service of humanity and incalculable virtuous actions in several incarnations. It is rare indeed.

He who possesses even a ray of this is a veritable God on earth. He is a mighty potentate. St. Paul says: "Though I speak with the tongues of men and of angels, and if I have not love, I am become as sounding brass or a tinkling cymbal. And though I have the gift of prophecy and understand all mysteries and all knowledge, though I have all faith, so that I could remove mountains, and have not love, I am nothing. And though I bestow all my goods to feed the poor and though I give my body to be burned, and have not love, it profiteth me nothing."

True religion does not consist in religious observances, baths and pilgrimages but in loving all. Cosmic love is all embracing and all inclusive. In pure love no one is shut out from its warm embrace. It is wide enough to include the humblest of us, from the tiny ant to the mighty elephant, from the condemned prisoner to the mighty emperor, from the worst scoundrel on the surface of the earth, to the reputed saint.

It is hatred that separates man from man, nation from nation, country from country. It is pride and egoism that divide one man from another man. Hatred, pride, egoism all are mental creations - the products of ignorance only. They cannot stand before pure love. Just as darkness is dispelled by the penetrating rays of the burning sun, so also jealousy, hatred and egoism are dispelled by the rays of divine love.

Saturday, May 5, 2018

6 May


Love is the Panacea

He who has no love cannot know God - for God is love. Love is the greatest force in this world. Love is immortal. Love is God. Where love is there God is. Therefore become an embodiment of love. Love is God. Love is light. Light is wisdom. Wisdom is divine life - it is oneness, unity.

The deeper a man's love of God is, the greater is his spiritual knowledge. The final consummation of the love of God is union with God. Love of God is not easily acquired by self-effort - it is inborn in man by virtue of his spiritual evolution.

Love God alone. Be detached and renounce everything for the sake of love of God. Cosmic love expects not any reward. It excludes none but includes all. Develop more and more pure divine love. Then the inner light will shine more brightly. Cultivate divine love. This selfless love is a great treasure - a pearl of great price.

Cultivate an abiding faith in God's love, mercy and grace. The lover himself becomes the beloved of his heart. Their love is so deep and intense that they merge in each other and then again reemerge. They are the two inseparable aspects of the one.

Love envies not. Love resents not. Love revenges not. Love bargains not. God in his boundless love and mercy promptly chastises proud and arrogant persons, thus paving the way for a return to humility.

God reveals himself daily to every human being - but man shuts his eyes and does not see Him. Infinite is God. Infinite are His aspects and infinite are the ways to reach Him. The divine being is a living reality, a powerful presence that responds to our prayers, an all pervading delight of existence that sustains our life.

Find God within yourself in silence.

- - -

Love is the cure for all evil. The power of love can transform the universe which is fettered in chains of hatred. Love is all purifying and all redeeming. Love is the greatest purifying force in the world. Love is the greatest creative force in the world.

Friday, May 4, 2018

5 May


Love Leads to God

Truth, mercy, humility, self-control, purity, devotion, courage, dispassion, discrimination, serenity, equilibrium are the doors to liberation. Contentment is the greatest virtue - it makes a man richer than an emperor. It brings every blessing and everlasting peace. Bearing insult and injury is saintliness. Justice, mercy, compassion, honesty, selfless service, sacrifice, self-restraint, are the ingredients or limbs of "Be Good, Do Good", yoga.

Self-control, charity, courage, compassion, humility, non-violence, truthfulness, purity and serenity are the cardinal virtues. Self-control means the control of the lower self by the higher Self for the realisation of the Self. The five virtues that lead to supreme blessedness are: truth, integrity, kindness, generosity and gentleness. Humility is the arch enemy of egoism. Therefore cultivate humility and egoism will perish. True humility is a mighty spiritual force. It is born of supreme-realisation.

Courage, humility, purity, love and truthfulness are the real virtues of a man. Vrata is the practice of self-denial - it is a vow. There is a spirit of renunciation in every individual. It develops will-power. Obedience is better than reverence. Obedience is better than sacrifice. Obedience is the secret of discipline. Kindness and love are the foods which sustain the soul within each one.

Is there one single virtue that will contribute to make the world a better place or a happier place? Is not unselfishness that virtue? Disinterested kindness is the highest virtue.

The nearest approach to truth or God is through love. Faith, devotion and love are immortal sisters. Love of God arises in the heart that is desireless. Love divine is the only solvent - the one great healer and forgiver. Love opens the doors of intuition. Love is the marriage of the individual soul and the supreme soul. The first condition of union with God is a state of love.

Thursday, May 3, 2018

4 May


Divine Wisdom

There is nothing eternal but He, and there is no God besides Him. He is neither body, nor shape, nor form, nor person. He is chaitanya (or absolute pure consciousness). God is formless and yet He is the form of all forms.

God's beauty is love and His love is beauty. There is a power higher than yours, little man! Some of your desires are realised but many are thwarted. There is an over ruling power which brings results and consequences, irrespective of your wishes and volition. This power is God.

Man has no volitional power or control over events. He is not a dictator of the future. God draws him hither and thither as he deserves. When there is an engine, there must be an engine driver to control and direct it. Mind is the greatest engine and the engine driver is God - He is the mind of all minds.

God possesses the eight supreme attributes: absolute self-control, absolute purity, absolute intuition, omniscience, absolute freedom, boundless grace, omnipotence and boundless bliss.

Mind is a power of God. Energy is a power of God. Matter is a power of God. God is not only all-power, all-wisdom, he is all embracing love who freely gives his grace. Love is joy   the divine power is wisdom and love combined. There is no separation between divine power, wisdom and love. There is no copyright in God - His property is for universal use. Tulsidas and Mira saw God with their fleshy eyes - you too can see God with your normal eyes. You must go through the necessary disciplines and destroy egoism.

My God thou art my hope, my rest, my delight, my centre,
   my ideal, my goal, my soul, my all in all.
O Lord! I am in you and you are in me.
I am He whom I love, and He whom I love is I.
O wisdom divine! Enlighten my mind.
O love divine! Fill my heart with purity.

Wednesday, May 2, 2018

3 May


God is Infinite

God is infinite. He is the indwelling presence. He has no limit. He dispels the fear of the devotees. He is an ocean of mercy and bliss. He is an ocean of limitless love. God is immutable. He is the giver of all happiness. God fulfils the desires of his devotees. He is the only shelter in danger.

God is the supreme resort of those who aspire for the highest bliss or final beatitude. He is mother, father, real friend, true preceptor and the supreme deity.

God is a mystery. His grace and ways are a greater mystery. God is the unchanging, unfading, eternal, almighty, all wise, all loving one - our refuge and our solace. God is our blissful, immortal abode where no danger can touch us, where no calamity can overwhelm us and where no thieves can attack us.

Know that everything but God is vanity. Love none but God. Hear none but God. Think of none but God. See none but God. To be in tune with God is to be like God. The first approach to God is sincerity and earnest love for him.

To know God is to love him. The more you know him the more you must love him. To know yourself is to know God, for then you perceive your relation with him. The more we develop ourselves, the more we find ourselves filled with love for him.

Speak to the Lord - not with the lips but with the heart. Day by day feel closer to God. Day by day feel more and more your oneness with all life. Walk close to God at all times.

See all things in the light of truth and thus you will find freedom, the fullness of life, perfection and absolute independence. How to attain the Lord? He is the means himself   for all gifts flow from Him.

The real teacher is God. He lives in your heart. Seek Him. Find Him. Enter into Him. And rest peacefully, for ever. The Lord is within you. He has your souls as his abode.

God is the soul of your soul. He is the Self of all. Offer everything to Him, unreservedly. Seek and you will find Him in your own heart.

Tuesday, May 1, 2018

2 May


God Indwells All Things

God is the subtle essence underlying all things. God is the salt of life. The Lord is the source of life and bliss. He is all-in-all, He is indivisible, indefinable. He is the only reality. His light pervades every being.

God creates the world and remains as its inner ruler. He also rises above the world. God is never involved in samsara (or the world process). God is the 'unmoved mover'. God desires and wills but does not experience pleasure or pain. God is not touched by evil. He is free from hate. God joins in himself all contraries and contradictions.

God is immanent in the world. He is also transcendental. He is the inner ruler of all souls. He is their goal also. God is both immanent and transcendent   He is in the world but also rises above it. The one God is hidden in all things. He pervades all things. He is the inner ruler of all things. He lives in all things. He is the soul of all.

God is within you. He dwells in your heart. Within everyone is this divine spark. Look above the beauty of the objects to the beauty of the cause, that which brought these beautiful objects into being. Feel God. See God in the rising sun and in the setting sun. See God in the little flowers. Talk to Him in the flowers. Have silent communion with God and His secrets or laws will be revealed unto you.

God is the source and strength of all life. He is the abode of bliss, peace and light. Everything in this world is a manifestation of the Lord. All joys and all sufferings are also the Lord's manifestations.

Divine will is an eternal, unalterable law. Surrender your will at the feet of the Lord. You will know the divine will. Or, identify yourself with God, then the divine will - will be known. Mysterious, ever eluding comprehension, ever receding further and further, subtle, inexpressible, invisible and yet all pervading, knowable only through intuition, devotion and purity - such is the Lord of the universe.

It is by the power of God alone that all spiritual people do their spiritual activities in this world of the pairs of opposites. God is revealed through the laws of nature and through the splendour of the human intellect.

Monday, April 30, 2018

1 May


The Glory of God

God has no purpose. God is not bound by any action, just as the sun is not bound by the activities of the people of this world. God acts out of compassion for the individual soul. His sole purpose is to see that His creatures evolve spiritually.

God is the lover and the beloved at the same time. Justice, love, and goodness are expressions in the divine will.

In the word 'Bhagavan' - 'bhaga' signifies the six qualities of God. These are: jnana (wisdom), vairagyam (dispassion), kirti (fame), Sri (prosperity or wealth, divine aishvarya), shakti or bala (omnipotence), and dharma (righteousness).

According to the Prashnopanishad, there are fifteen kalas or rays of God. These are: prana (life), faith, sky, air, fire, water, earth, senses, mind, food, strength, penance, mantra (mystic formula), karma (action) and name.

God has hands and feet everywhere. He has heads and eyes, mouths and ears everywhere. He is immanent in the world   possessing the vast whole. God breathed into man the breath of life and man became a living soul.

Pleasure is due to virtuous actions and pain is due to vicious actions. Virtue and vice constitute adrshta (unseen potency). The various experiences of man are due to this adrshta. But adrshta is a blind force - it needs an intelligent director to guide it. And that intelligent director is God.

God is the verity of all verities. There is a moral and spiritual order through which is fulfilled the will of the Lord in the world. God has created not only the world, He has also created time along with it. God's knowledge is eternal, complete and perfect.

Who can know the will of God? He who knows God, he alone can know His will. God and His will are one. The Lord is the supreme healer - He is the divine indweller in all medicines.

Sunday, April 29, 2018

30 April


The Nature of God

God is self-luminous and self-existent. God is eternal, perfect, pure, free and all-pervading. God is beginningless and endless. God is without pain, sorrow, fear, passion, caste, creed, sex and colour.

God is the indweller of your heart, God is the controller and governor of this world, body and mind. God is the centre of the whole of creation. He is the first causeless cause.

That supreme source of life is God. The Lord has become all. He permeates all. He is all in all. God is the way, the source, the goal, the truth and the life. God is with form and without form - like ice and steam.

God is your sole refuge, benefactor and master. God reveals himself to you in the form in which you love Him most. God cannot be comprehended but can be realised.

God sees without eyes, hears without ears, works without hands and tastes without tongue. God is unknowable through intellect but is knowable through intuition. The law and the law-giver are one - the eternal law is God himself.

God is near and far. He is nearer to the pure and sincere, but farthest to the passionate God witnesses all your thoughts and actions. God is your unseen guest at every meal. God is the head of your house. The reality of God is his universal existence (sat).

God is not responsible for the wealth of a man or for the poverty of another. Everyone bears the fruits of his karmas. God is the greatest doctor, the greatest engineer. He is the greatest mathematician.

God is the enjoyer and He is the object enjoyed. God is the high and He is the low. He is the knower and He is the known. God is the word spoken and He is the breath which speaks it.

God is the manifest and He is the unmanifest. God is the breath of all breath, the prana (life) of all pranas, the Self of all selves.

He is the one ultimate truth, unborn, undying, everlasting, ever-existent, subtle and devoid of pain and sorrow.

Saturday, April 28, 2018

29 April


God is All in All

There is one God. He is above all, in all, through all. He is all-in-all. In God all are united. God is the essential power and reality in all things. God is one, God is the all-pervading spirit and life of the universe.

God is the inner soul of all alike. In every form behold the blessed Lord himself. That is my yoga. Cows are of diverse colours but all milk is alike. The kinds of flowers vary, yet all worship is one. There is but one God - the creator, the governor of the world, almighty, eternal, incomprehensible. God is almighty - he governs every action in the universe. Not even an electron can move without his will.

God is always just. God is truth. God is love. God is absolute good, know that everything is vanity except God. God can be attained by truthful behaviour, by leading a highly moral life and by the acquisition of knowledge. God's way is mercy. God’s name is love. God's first manifestation was sound.

In the eternity of God is real life. In truth God is eternal light. In the goodness of God is eternal bliss, peace and joy. God is near at hand to help you in your difficulties.

Difficult it is to get a human birth. Difficult it is to get a guru (spiritual preceptor). Difficult it is to attain God-realisation. But, through the grace of God, you can overcome all difficulties.

You have the urge of hunger and there is food to appease that hunger. You have the urge of thirst and there is water to quench that thirst. There is the urge to be always happy and there must be something to satisfy that urge. This 'something' is God.

Appeal. Knock. You will be heard. The door shall be opened unto you. Do not seek him far and wide - He is in your own heart - He has his dwelling there.

God is the great deliverer. Surely, He is near at hand to help you in your difficulties. God is the bread of life eternal. This bread is more than anything else. It is more abundant life.

God is the embodiment of happiness. Realise God and you will enjoy eternal happiness.